Golden lacquer,
hwangchil in Korean, is
paint from a natural source with a mysterious
golden hue. It has been used since the
Baekje Kingdom (18 B.C.–A.D. 660). The
skills to make the lacquer and apply it to
craftwork have long been forgotten. Mr.
Koo Young-kook is one of a few masters
who are reviving these skills and bringing
the lacquer back into daily life. Koo’s studio
is filled with shimmering golden jars, cups
and other works of art.

Master Koo Young-kook.
HANDICRAFT WITH PRECIOUS
MATERIAL
“I visited the School of Engineering at
Kyushu University in Japan in 1990. I was
astonished at the thorough research on
hwangchil that had been done by a Japanese
professor.
Hwangchil was a unique traditional
handicraft of Korea, and the Japanese
professor had researched it more deeply
than anyone in Korea.” At that time, Koo
had been making lacquer handicraft and
lacquerware inlaid with mother-of-pearl
since graduating from high school in 1978,
but he decided at that moment in 1990 to
begin exploring it much more extensively.
Golden lacquer has an impressive elegance,
is remarkably resistant to heat and water
and is very durable. This is why it was
widely used in ancient times to decorate
the surfaces of craftworks. The oldest
known record of it is in the “History of the
Three Kingdoms” (1145) or
Samguksagi in
Korean. Baekje was one of three kingdoms
on the Korean Peninsula at the time, and
the Samguksagi states that Baekje sent
armor bearing the golden lacquer as tribute
to the king of Goguryeo (37 B.C.–A.D.
668).
Golden lacquer is made from the sap
of the hwangchil tree (Dendropanax morbifera
Lev.). The sap is milky-white upon extraction
and gradually turns yellowish-amber
in color when exposed to air. The sap has
long been considered precious because it
can only be extracted from a tree that is at
least 15 years old and one tree can yield
only 8.6 at a time, just enough to fill a small cup. Then, the sap must be refined.
This species of tree nearly went extinct
during the Joseon period (1392–1910) as it
was over-exploited to meet the demand for
tribute offerings to China during the Ming
and Qing dynasties, as well as to the king
and the royal family of Joseon. After the
Second Manchu Invasion (1636-1639), the
use of the lacquer was banned, even by the
royal family. It was only allowed for emperors
in the Forbidden City, the imperial palace of Ming and Qing dynasties in Beijing.

Koo Young-kook has dedicated himself to making
“The best aspect of
hwangchil is its
golden color with an elegantly subdued
glow. Its golden hue has a noble and elegant
shimmer, unlike the glittering glare of
metals. That is why it has been treasured. It
even has a delicate scent of wood,” says
Koo.
When the native
hwangchil tree nearly
went extinct, the craft of lacquerwork
almost disappeared. After nearly 200 years,
the traditional craft has been recently
revived thanks to the discovery of several
wild hwangchil trees. The Natural habitat of
the tree is along the southeastern coast of
the Korea Peninsula and on Jeju Island.
“Lacquer is said to last 1,000 years, but
hwangchil lasts 10,000 years. It is regrettable
that such a sophisticated craft had nearly
fallen into total oblivion while lacquer
painting was still so widely recognized.
During the Japanese occupation (1910-
1945), any Korean who even tried to pull
the leaves off of a hwangchil tree was
arrested. I suspect that the artistry would
have been taken to Japan at that time,”
added the master.
BRINING HWANGCHIL INTO
DAILY LIFE
Koo has been working hard to create works
decorated with the golden lacquer for several
decades. He even earned a doctorate in
it for extensive research and experimentation.
His efforts to resurrect the skill of
making and painting with lacquer have been
recognized by international art lovers.
Golden-lacquered artworks have been displayed
at various international exhibitions
and are found in the first lady’s reception
room at Cheong Wa Dae. Koo is endeavoring
to bring
hwangchil closer to the public
by applying it to items such as dishware and even golf putters.
“Crafts are not just for display and
appreciation. They are for daily use. Works
of art that can be part of our daily lives can
be loved and appreciated for a long time.”